By John Dewey
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Extra resources for A Common Faith (The Terry Lectures Series)
Symbolic Representation of the Unconditioned 35 we, inevitably, think and speak about them, as if we had some objective knowledge of them. The awareness of this “as-if” mode of thinking and speaking about ideas of reason is the only way to overcome the predicament of dogmatism versus skepticism. The consciously applied as-if mode enables us to represent ideas of reason without falling victim to the objectifying nature of our own understanding. What is required to achieve this is a clear awareness that the “objects” represented by ideas of reason are not “objects” in the ordinary sense of the word.
Paul Guyer, Kant and the Claims of Knowledge (Cambridge: Cambridge University Press, 1987), pp. 157–181. Critique of Pure Reason, p. 395 (3: 245/B 370). Critique of Pure Reason, p. 402 (3: 254/B 384). Symbolic Representation of the Unconditioned 35 we, inevitably, think and speak about them, as if we had some objective knowledge of them. The awareness of this “as-if” mode of thinking and speaking about ideas of reason is the only way to overcome the predicament of dogmatism versus skepticism. The consciously applied as-if mode enables us to represent ideas of reason without falling victim to the objectifying nature of our own understanding.
Given such clear statements on the necessity of public enlightenment, is it surprising that the prejudice against the allegedly radical individualism or even solipsism of Kant’s practical philosophy has persisted to the present day. , Kant in der Diskussion der Moderne (Frankfurt: Suhrkamp, 1996), pp. 360–395. For a strong criticism of the common stereotype of Kantian “individualism” cf. Allen W. Wood, Kant’s Ethical Thought (Cambridge: Cambridge University Press, 1999), pp. 300ff. 15 For unlike the “higher” faculties, most notably theology and jurisprudence, philosophy can never resort to external authorities.
A Common Faith (The Terry Lectures Series) by John Dewey